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the excluded middle way

Siddhartha, Herman Hesse – Free Audiobook

I’ve recently become quite a fan of LibriVox.

I was given a link to Siddhartha yesterday and thought I’d share it with you here.

This translation, by Gunther Olesch, Anke Dreher, Amy Coulter, Stefan Langer and Semyon Chaichenets, is in the public domain and this means it can also be converted to an audiobook – it’s read by Adrian Praetzelli who has a great voice.

You can listen to all the chapters online or download the MP3s using the link below:

http://www.archive.org/details/siddhartha_ap_librivox

Thank you LibriVox, I ❤ you.

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Elephant 9

I’m loving these guys. I can’t find MP3s to buy anywhere so I’m going to have to buy a little shiny plastic compact disk thing.

Awesome 70s-style Jazz Funk… great to see people are still doing this.

Love, want, love love, want.

Filed under: both/and

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Filed under: both/and

When Purple met Orange

This is a great demonstration of what it’s like when worldviews collide.

I’m not saying that the great tantrik master would be able to kill a being with a purple-meme centre of gravity, but I’m sure they would have flinched a lot more than Mr Edamaruku.

What an interesting spectacle, it’s NEVER happen on UKTV, would it?

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Filed under: Atheism, Dawkins, Guru, Science, Skepticism, Spiral Dynamics

“we are nothing but a loom of electricity and enzymes”

And yet… from the inside… “we feel like the ghost, not like the machine”.

This is a great summary of the two fundamental perspectives in psychology. Thank you c4chaos for a great spot from the LA Times.

C4CHAOS wrote:

Jonah Lehrer has an insightful article on the LA Times urging neuroscientists to go beyond reductionism. Below is a key quote.

“The mind is like music. While neuroscience accurately describes our brain in terms of its material facts — we are nothing but a loom of electricity and enzymes — this isn’t how we experience the world. Our consciousness, at least when felt from the inside, feels like more than the sum of its cells. The truth of the matter is that we feel like the ghost, not like the machine.

“If neuroscience is going to solve its grandest questions, such as the mystery of consciousness, it needs to adopt new methods that are able to construct complex representations of the mind that aren’t built from the bottom up. Sometimes, the whole is best understood in terms of the whole. William James, as usual, realized this first. The eight chapters that begin his 1890 textbook, “The Principles of Psychology,” describe the mind in the conventional third-person terms of the experimental psychologist. Everything changes, however, with Chapter 9. James starts this section, “The Stream of Thought,” with a warning: “We now begin our study of the mind from within.”
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“With that single sentence, James tried to shift the subject of psychology. He disavowed any scientific method that tried to dissect the mind into a set of elemental units, be it sensations or synapses. Modern science, however, didn’t follow James’ lead. In the years after his textbook was published, a “New Psychology” was born, and this rigorous science had no use for Jamesian vagueness. Measurement was now in vogue. Psychologists were busy trying to calculate all sorts of inane things, such as the time it takes for a single sensation to travel from your finger to your head. By quantifying our consciousness, they hoped to make the mind fit for science. Unfortunately, this meant that the mind was defined in very narrow terms. The study of experience was banished from the laboratory.”


Read more.

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Filed under: AQAL, both/and, Brain, conceptual mind, gross mind, Integral, Mind, Science, , , , , , , , , ,





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